"When Art Speaks Across Time" an artistic reflection on ancient art and modern vision
- Amna Abulhoul
- Apr 8
- 2 min read
What if the desert had spoken first? Before Picasso saw the bold African masks in a museum in Paris… what if he had discovered the carvings of Hegra instead? What if the ancient Nabateans, with their sharp lines and simple shapes, had inspired him to break the rules of art?
As I am working on my dissertation, I came across something unexpected. A connection I hadn’t planned for. It began as a small idea, just a moment of curiosity as always, but it stayed with me. I decided to take it forward, to listen more closely, and to elaborate. Because sometimes, the most powerful academic inquiries begin not with certainty, but with a feeling. A feeling that two worlds, separated by centuries, might just be speaking the same language. In a world where inspiration is often seen as inheritance, I wonder about synchronization. It is about a human urge that pulses beyond borders and chronology.
About the Nabateans, this ancient Arab civilization used carvings that speak in angles and silences. Their ceramics hold stories not in realism, but in essence. Faces turned in profile. Eyes that do not blink, but burn. Negative space not as void, but as voice. They shattered the human form in art not to destroy it, but to see it better. Their aesthetic is one of presence through absence, emotion through reduction, truth through distortion.
Sound familiar? Picasso, standing in the Trocadéro Museum, once described his feeling as if he had discovered “what painting was all about.” And I would ask that could he have felt the same feeling beneath the Hegra sun. Could he, too, have understood that realism is just a covering and that the soul lives in fragments? This is not a story of influence but it is a story of reflection. We are tracing lines across time. Lines that do not connect in a single thread, but radiate outward like constellations. In this sky of art history, the Nabateans and Picasso are distant stars pulsing with the same light but separated by centuries, yet orbiting the same questions. How do we see? How do we remember? How do we represent what cannot be touched?
I’ll continue this research and explore how two seemingly distant worlds met in spirit. From carved sandstone tombs to glazed ceramic vessels, from Andalusian roots to Nabatean gods. The human figure is broken, yes, but not to damage it but to multiply its truths.
The Nabateans whisper from their stone sanctuaries, “We too tried to draw what cannot be seen, we shattered the human form not to erase it, but to elevate it.” And Picasso answers with paint-stained hands “Then we are connected across time. I too searched for the soul beneath the surface, to paint not what I see, but what I feel”.
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